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February 16, 2009

95 Theses On Christian Humor

by Michael Mckinley

Give or take 85...

Greg and Thabiti, thanks for your thoughtful posts.  I agree with and was challenged by what you wrote.

Here are a few initial thoughts about humor (in no particular order).

  • It seems safe to say that possession of a sense of humor is part of being created in God's image.  In Scripture God seems to delight in pointing out the ridiculous and idolatrous in ways that are funny (e.g., I Samuel 5:1-5).
  • Like everything else, the Fall has obscured the image of God in our humor.  We find things funny that are lewd, inappropriate, and disgusting.  Hence Sam Kinnison (no link there, this is a family blog!).  In an ironic twist, this has given rise to Christian comedy, which may be worse than the problem it was meant to solve.  But I digress.
  • Most humor is a poking at societal norms.  Many societal norms (within and without the church) are stupid.  Making light of them isn't wrong, but it will make some people uncomfortable.
  • Some humor will make some people uncomfortable. Henri Bergson said that humor usually requires a “momentary anesthesia of the heart” that desensitizes the hearer's sympathy for the person or thing being ridiculed.  So it's funny to make fun of Christian comedy, Bono, or TBN... but only if you don't stop to put yourself in the place of the poor, hardworking Christian comedian who's just trying to do a good job and make people laugh (this is why Holocaust humor never flies... it's almost impossible to have the necessary emotional detachment from a horror like that).  Some people are sensitive to the plight of others, and that's oftentimes a very good thing.  But their temperment means that they don't understand how others can have an emotional distance that allows them to laugh at others without being mean-spirited.
  • Humor (even biting humor) is an appropriate weapon against false teachers and false ideas.  There should be an unending campaign by Christian pastors to mock Kenneth Copeland until he repents, quits, or dies.   
  • Humor is also a valid way of correcting error and pointing out foolishness.  I don't think there is anything wrong with pointing out the absurdity of the things that we (meaning Christians) say and do.  So, for example, Reformed people who endlessly criticize every believer who doesn't agree with their take on every theological matter... they are good targets for humor. 
  • If you're going to try and be funny, you have to be aware of the absurdities and inconsistencies in your own life.  You have to be willing to laugh at yourself.
  • You shouldn't use Martin Luther's personal conduct as a justification for the way you do humor.  Luther said lots of things in his personal life and wirtings (e.g., virulent anti-Semitism) that we wouldn't want to hold up as a model for believers.
  • Humor in the pulpit can be very dangerous.  It's like a narcotic.  Your people will love it (how much more entertaining to hear you riff on something than to teach Leviticus or talk about sin).  You'll love it (less sleeping, more laughing at how hilarious you are!).  And the temptation will be for you to give the people more of what they want and less of what they need.  I listen to about 10 sermons a week, and some of the guys I listen to are both funny and really good teachers.  But here's what I notice... they have to tell three jokes for every one that really lands.  Two out of three just kind of linger there and die.  And so the whole sermon feels like it's being interuppted by second rate comedy.  Over time, my fear is that the people will come hungry for your humor and not necessarily for the word of God.  They will be dependent on you and your charisma and your sense of humor, and you'll never be able to plant churches because you can't find anyone else as funny as you are, and so you'll have to pipe your sermons into other locations. 
  • So, I write a lot of things on this blog and say a lot of things in personal conversation that I wouldn't consider saying from the pulpit.  Not because I am a hypocrite (I am, but just not on this issue), but becuase I don't want to distract from the teaching of God's word.

OK, that's enough for now.  Thoughts?






Comments

Is there really a place for critical/put down humor in the life of a Christian? What about all the verses about letting your words always be seasoned with grace; or let no unwholesome word proceed from your mouth; or whatever you do in word or deed do all to the glory of God. And Titus 2...do not be slanderers that the Word of God may not be reviled. I have no problem with humor at all, I love to laugh, but never at the expense of another. As far as Kenneth Copeland issues, he should be exhorted and the truth revealed but I'm not so sure about mocked.

I have to admit, I struggle with humor a lot. Growing up as the overweight kid that always got picked on, I was quickly labeled the class clown. Now I'm a believer and it plagues me! God help us.

In what way might humor and laughter be provoked by things that make us fundamentally uncomfortable or nervous? In Shakespeare, comedy and tragedy are only very finely distinguished; 'Romeo and Juliet' is only seconds away from being 'Measure for Measure', and 'A Midsummer Night's Dream' avoids being a tragedy only barely.

So does laughter really mean that we take something too lightly, or that beneath it there's something of dreadful seriousness? Does it make a difference in how we handle humor--both in offering it and in partaking of it--if we know beforehand that when we laugh it's because something disturbs us?

How might this change our approach to humor in the pulpit?

These are questions I'm wrestling with a lot lately, and I'd appreciate any feedback anyone might have.

I disagree that humor is appropriate for denouncing false teachers/false ideas. This was something I came across repeatedly in Seminary, how the punchline of every other joke seemed to be "liberals", and the whole room would laugh at those hopelessly misguided fools who are so obviously and pathetically inferior to us.
The church needs to feel confidence in the face of falsehood-too often the other side acts as though they're the consensus or norm and we're the wackos, and humor can chip away at that. But the more we laugh, the more arrogant we can come off when addressing these issues; "You don't believe in the inerrancy of scripture? What are you, in preschool?"
Arrogant dismissal of another person's views isn't going to bring them to repentance-it will likley just harden them. Last time I checked, that was a bad thing.
False teachings need to be addressed with severity and sobriety. People need to understand what's at stake, and cling to the truth because it saves them, not because they're convinced that every other viewpoint is held by the comically stupid.

Tom, what about Jeremiah's condemnation of Baal worshippers in chapter 2 where he rather vividly describes their idolatry in terms of female camel sexual proclivities? Maybe it wasn't funny then, but many conservative pastors would blush even to read such a passage with kids or teenagers present. Christ used humour and biting sarcasm. He used it carefully and with a surgeon's precision, but he used it!

I hope God loves a person with a sense of humor. I find humor in so many areas of life and joke about so much stuff. I try to not take life too seriously. That stuff ages you quickly.

Totally besides the point...

Why do you listen to 10 sermons a week?
Who do you listen to?
When do you have time to listen to 10 sermons?

Chris,

1. Good for my soul. Good for my preaching. I often try to listen to other guys preach the passage I just preached on Sunday past. That way I can see what I missed, what I could have done better, and I can be reminded of the message.

2. The CHBC guys usually, Allistair Begg sometimes, Tim Keller (though I don't like to pay), sometimes CJ Mahaney, a lot of Matt Chandler and Mark Driscoll, some local friends you've never heard of.

3. I abhor silence. It's not a good character trait, but I've got to have noise on in the background of my life. If you consider all the driving, waiting for appts., exercising, bill paying, returning dumb emails, etc that you do in a week... ten sermons in a week isn't really a stretch.

m

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