Thabiti, Here are my additions.....
1. Don’t counsel people who want absolute confidentiality. 2. Don’t counsel without scheduling boundaries. The needs and burdens of your members can quickly overtake your week. Be proactive in scheduling time for prayer, study of Scripture, sermon preparation, supervision of staff, and other things before people start calling you and asking for time. 3. Don’t counsel with humanistic standards. Keep the gospel as your main focus. 4. Don’t counsel without knowing your own weaknesses. 5. Don’t counsel when you are the only one carrying the counseling burden. Let others carry the “weight” of the congregation’s burdens with you. This is a good argument for the plurality of elders, so there are other pastors helping to carry the load. 6. Don’t counsel everyone. You are not superman. You can’t solve everyone’s problems. You can give comfort and encouragement from Scripture, but sometimes there will be others (in your church) who will have more wisdom about addressing a particular problem. Be wise: let them know your limitations and encourage them to pursue others who will be wiser. 7. Don’t counsel if you are prone to self-righteousness. You will consistently make people who come to you feel like inferior Christians. Make some progress on fighting the sin of self-righteousness before you counsel. 8. Don’t counsel if you are struggling with “besetting sins,” like addiction to internet pornography. 9. Don’t counsel others as if you have the only “right” answers. Proverb 11:14: “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” 10. Don’t counsel without personal accountability. As a pastor, make sure there is another pastor/elder holding you accountable for your own spiritual walk. Make sure your accountability partner is courageous enough to ask ‘intrusive’ questions. F.Y.I. While I appreciate Dr. Adam’s list, I’d want to nuance a number of his statements.



Thank you for the counsel.
Would it be fair to suggest that some of these also need to be nuanced? For example, number 8. I am not sure if it is absolute or not: should you not counsel if you are struggling with so-called "besetting sins," or only if your struggles are with "besetting sins . . . like pornography"?
I agree that there are some constitutional sins that disqualify men and women from certain spheres of service (and counselling might be one of them), but surely we are all struggling against (or should be struggling against) certain sins to which we are constitutionally prone, even if not of the order of obsession with pornography?
If that is the case, do you have to distinguish between the particular sins/sins in particular environments that prevent one from counselling?
Posted by: Jeremy Walker | Feb 10, 2009 3:50:57 AM
Deepak and Thabiti,
I just found this blog. Since I have had contact with your ministry through downloaded sermons, I thought I would make a comment.
I was wondering, concerning this topic, if you are presenting your own thoughts or those expressly mentioned in Scripture? I am not insinuating that your comments are wrong but that this distinction probably should be made.
Jeff
Posted by: Jeff | Feb 10, 2009 10:14:44 AM
The one on the list that I quickly affirm but practical struggle with is keeping the Gospel the main focus. I'm afraid I lose sight of this in long-lasting counseling relationships. Any suggestions?
Posted by: Kenny | Feb 10, 2009 9:32:04 PM
First, Kenny... I share your struggle to remember the gospel in those long-lasting counseling relationships! I find myself prone, like the counselee, to identify him by his problem and not who the Lord has made him to be.
Second, for Mr. Reju and others... how do you distinguish between discretion and confidentiality for the person approaching you for counseling?
Posted by: Dave Ainsworth | Feb 12, 2009 11:04:40 AM