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November 09, 2009

Condemned to Repeat It

by Greg Gilbert

This is a great article by Ed Stetzer, which raises an important point:  The recent drive by many churches to become "missional" has actually, in many cases, led to a de-emphasis on the most important mission Jesus gave to his people--the Great Commission.  Stetzer gives five reasons why this might be the case:

1) In rediscovering God's mission, many have only discovered its personal dimensions [as opposed to its global ones].

2) In responding to God's mission, many have wanted to be more mission-shaped and have therefore made everything "mission."  [The result is that the special need for sending missionaries to foreign lands is made fuzzy and ultimately lost.]

3) In relating God's mission, the message increasingly includes the hurting but less frequently includes the global lost.  [The emphasis is on relief of temporal suffering, rather than eternal suffering.]

4) In refocusing on God's mission, many are focusing on being good news rather than telling good news. [As Stetzer says, "As many missional Christians have sought to "embody" the gospel, they have chosen to forsake one member of Christ's body--the mouth."]

5) In reiterating God's mission, many lose the context of the church's global mission and needed global presence. ["Hyper focus on our community" leads to a loss of focus on the wider world and God's mission in it.]

Stetzer's points here are, I think, spot on, and he continues with four points about how to regain a focus on the Great Commission.  All of those points are very good, and worth the time to read them.  His point on evangelicals' engagement with social issues puts things in proper perspective--social engagement serves the preaching of the gospel.  It is not a second, mountain-peak mandate given to us in Scripture.  Caring for the poor is one way (and there are others) that we love people so that we may speak to them about Jesus the King.

You know, it's interesting, though.  One of the major (and usually impatient) defenses of this new focus on social justice by "missional" and emergal churches is "We're not going to lose the gospel.  We're not going to go the way of Rauschenbusch.  We're going to do both!  Two wings of a bird and all that." 

But look how Stetzer sums it up:  "It appears to me that many missional churches are missing the Great Commission in the name of being missional. . . . It is a huge (but historically common) mistake."  Stetzer's right.  We've seen this before, several times, and it's never ended well. 

Now is that a reason to despise the poor?  No.

Is it a reason to make sure serving the poor is clearly in service to the preaching (by which I mean speaking) of the gospel?  Yes.

Is it a reason to be careful in how we think theologically?  Yes.

Have people emphasizing social engagement messed all that up before and lost the gospel?  Yes.

Will a new generation of social engagers be able to avoid the problems previous generations fell into?  Eh, don't know yet.

Are there signs one way or the other?  Stetzer certainly seems to think so.

Those who ignore history, as they say....






Comments

Greg,

I want to agree and disagree with you.

Agree: I believe we both would say that only disciple-making is mission.

Disagree: I want to say that serving the poor is not a means, but an end (even if it is not the greatest end).

I think I know what you mean when you say that caring for the needy should be in service to preaching-- kind of like saying that illustrations should serve the sermon, and not the other way around. However, I think we undercut our good deeds when we make them a tool or a trade-off ("I'll give you this food, but you'll have to listen to my gospel presentation."). This is what I hear when I read you saying, "Caring for the poor is one way (and there are others) that we love people so that we may speak to them about Jesus the King."

Love for the sake of something else is not love. Would we tell a husband to give his wife flowers in service to gain her embrace? Would we tell a parent to give a toy in order to secure her child’s affection?

Now I know you are not saying that we show kindness to gain some kind of advantage or personal gain. “Isn’t evangelism love too?” you may ask. Certainly! But if in fact gospel witness is the greatest form of showing love, then why not simply say that? They may not be equal in significance (like two wings of a plane), but they are equal in kind.

Here's what I’m getting at: If I understand "Love your neighbor as yourself" to be a command of utmost importance (second only, yet inseparable with loving God himself), and that this includes all people, not just the covenant community (Luke 10:25ff), then gospel proclamation and providing clothing are both legitimate expressions of love, yet we may still assign different values to each. Clothing the naked is not legitimized only if there's a tract in the pocket, yet I dare not do the former while neglecting the latter.

To me, it’s not a choice between either/or or both/and, because loving our neighbor is not optional. Rather, we need to explain carefully the both/and-- how the two fit together as part of a complete picture of a faithful Christian life. I trust that’s really what our little discussion is about here, and that we can help each other articulate it better.

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